In Cry, The Beloved Country, Alan Paton exposes multiple
personality traits of Stephen Kumalo. As
the story begins, Kumalo is viewed as a flawless priest and humble man of God
living as a middle-class citizen in the modest village Ndotsheni. The thorough descriptions and in-depth details
of Stephen Kumalo’s personality make him a round character. As the story continues to unfold, Kumalo is
confronted with many formidable situations in the metamorphic city of
Johannesburg. During his stay in Johannesburg, Kumalo falls victim to the
inevitable changed brought on by its’ environment. He loses his most valuable
assets, faith and religion. These dramatic changes force him to become a
dynamic character.
A major element of this story is the ability to relate to
Stephen Kumalo. Unlike, the picturesque
aesthetically appealing hunk with ice blue eyes, flowing blonde hair and
perfectly sculpted abs that causes butterflies to emerge when takes steps. He
is flawed. No one is above being in his position or experiencing his current
emotions. This is revealed multiple
times in this book not only through his actions, but also he openly admits his
mistake. While conversing with Father Vincent he says, “The anxiety [became]
fear.” Like most people he is turning to the church in his time of need. He is
confessing his wrongs, just as any nonfictional character in his position would
do.
In the characterization process, Alan Paton did not only
highlight Kumalo’s positive attributes, but the negative ones as well. Alan let
the reader know that Kumalo is an altruistic, selfless man. Kumalo “bought
[Gertrude] a red dress and a white [turban].” He knew his sister’s clothes were
shabby and tarnished, so he bought her something new. In addition, he has aware
that his funds were running low and he would soon have to dip into his son’s
school money. This further elaborates on his altruism by letting the reader know
that he is willing to give his bottom dollar to those whom he loves. On the other hand, Kumalo can be a little
naïve. During his transition from the village, he was mesmerized by the foreign
lands that were in his own country. He became overwhelmed and continuously,
incorrectly assumed the train had arrived in Johannesburg.
Sadly, but as anticipated, Johannesburg has caused Kumalo to
have a transformation. Johannesburg was the monster under the bed for Kumalo,
because it brought out the most bloodcurdling fear of for a priest, a loss of
faith. When any man of God says, “it’s
seems [like] God has turned from me,” there is definitely a problem. This statement is, essentially, declaring
that God is no longer there, and will do nothing else in his current state of
need. “There is no prayer left in me,” is also a proclamation that should not
be made by Christians. In addition, Kumalo is saying even if God were listening
he would have nothing to say to him.
Although he says these things, Father Vincent convinces Kumalo to pull
himself together.
In the end, this was just a test of faith for Kumalo.
Although his faith was stretched to its’ limit, Kumalo will become a stronger Christian
from experience. This lesson goes beyond this book and becomes a message to all
Christians; to be steadfast and keep your faith.
